By Sage Moran
Fifteen years ago this month, my father made a bold and ambitious choice to step away from a job, in which he succeeded and enjoyed, to embark on a new chapter in his life. This decision occurred in August 2007, but it was August 1st, 2008 that he made the leap from corporate executive to entrepreneur. We all now know, and perhaps wince at, that timing; at the time, though, he knew that the economy was on shaky ground, but he had no idea that we were on the cusp of what would become the Great Recession. Little did he know of the turmoil he was about to encounter.
In October of that year, the tension reached a pinnacle, as everything started to crumble, and his financial plans fell into jeopardy. It was only recently that he shared with me how scared he was at that time, and the reason for his fear was appropriate. He had two young children and a deepening uncertainty about the future. In the late fall of 2008 and the early winter of 2009, his rising stress manifested in the form of rumination. He would often lay awake at night, spinning in thoughts about the risks he had taken and how his decisions might adversely impact our family.
One of my father’s coaching colleagues introduced him to several techniques that helped him manage that stress. Contemplation became one of the most powerful techniques he adopted to deal with episodes of rumination. Contemplation enabled him to transform his unhealthy and unproductive rumination into something healthy, focused, and even beneficial.
So, what is contemplation? How is it different from rumination? How do we adopt this powerful technique to manage our own stress?
The National Institutes of Health and the American Psychiatric Association identify that rumination refers to repetitive, perseverant thinking that usually focuses on negative content and emotional distress. It is the unhealthily persistent reviewing of a past or present occurrence, often an action, idea, or choice. This detrimental type of thinking is marked by its excessiveness as well as its negative content. We may fall into rumination when we are seeking to garner insight from a (usually negative) situation, when we are experiencing chronic (often uncontrollable) stress, or when our confidence or sense of self wavers. Characteristics like perfectionism or excessive worry about outside judgment/perspective can predispose us to rumination.1
Practicing rumination is not only unpleasant and unproductive but it can also contribute to negative health outcomes as well. The American Psychiatric Association has identified its link to anxiety disorders, mood disorders, and sleep disorders, and it can exacerbate inflammation and physical health conditions through chronic stress.
Another form of deep, reflective thought is contemplation, and like rumination, contemplation takes shape as a focused consideration of a specific subject matter. However, in many ways, its practice contrasts with rumination. It differs in the way that examining a flower by plucking its petals and dismembering its leaves contrasts studying it from different angles and analyzing the plant it comes from. Both provide a greater understanding, but the former invokes images of harmful scrutinizing and dissecting while the latter suggests open reflection and broadening perspective. (In this comparison, simply thinking could be noting the appearance or smell of the flower without seeking to better understand it or gain insight.)
There are several crucial differences between contemplation, rumination, and simply thinking. Factors specific to contemplation include:
It is important to remember that, while rumination fixates on negative content and contemplation contrasts rumination in many ways, contemplation does not have to be wholly positive or optimistic. In reality, contemplation often includes elements that are positive, negative, and neutral. This diversity of tones reflects the openness and different perspectives in the act of contemplation.
Activities that can help facilitate contemplation are often those that connect us to our existence in the world and allow us to step back from routine thought patterns for greater reflection.
Examples include:
Often, we may find structured or tangible “props” (such as guided exercise, written instructions, breath awareness, mantras, postural techniques, etc.) helpful in these practices if they feel uncomfortable or unapproachable. Because they have the ability to deeper understanding and alter perspective, these tools can be highly beneficial in our self-development in the workplace and beyond. Additionally, whereas rumination can negatively impact baseline health, contemplation can provide positive health outcomes physically and mentally as well as improve performance and productivity.
Ultimately, any steps we can take to recognize and interrupt rumination and to practice tools for contemplation offer benefits in the workplace and beyond. In a workplace environment, rumination not only limits our performance but can also lead to burnout, unrealistic goals and expectations, interpersonal conflict, and imposter syndrome. The above strategies to interrupt rumination may be able to help us escape perseverant and cyclical thinking, and the contemplation practices above can elevate thinking (for those of us with or without ongoing experiences of rumination) to a higher degree of analysis, insight, and growth by emphasizing openness to differing perspectives and thorough reflection.
1Anxiety vs Rumination: It is important to note that, while anxiety and rumination may overlap and contribute to one another, they are not the same thought process. Where rumination focuses on negative beliefs (such “I am…” or “That was…”), anxiety centers around uncertainty (such as “What if…” or “Is there…”). In that sense, rumination usually considers past and present and anxiety usually future. At its core, rumination concerns loss, whereas anxiety centers around anticipation.